Friday, August 24, 2007
Rational Atheism
A new editorial by noted skeptic Michael Shermer in Scientific American, of interest (in my opinion), to atheists and theists alike.
Wednesday, July 18, 2007
Welcome Back!
Welcome back home B-Mart and Colin!
Colin, we hope that your next month or two back in the states is re-energizing and good and for a smooth time with support and a safe trip back to E.A. B-Mart, we hope you find a job and a clearer direction for the next step in life.
We've missed you both.
Matt
p.s. Funny how they both came back not single... E-harmony's got nothing on Stint. (Joke courtesy of Sam)
Colin, we hope that your next month or two back in the states is re-energizing and good and for a smooth time with support and a safe trip back to E.A. B-Mart, we hope you find a job and a clearer direction for the next step in life.
We've missed you both.
Matt
p.s. Funny how they both came back not single... E-harmony's got nothing on Stint. (Joke courtesy of Sam)
Monday, June 25, 2007
Dr. Flappy-cakes is Staying in Colorado!
Congratulations to Dr. Brandon Fain, M.D. (soon enough, anyways), for gaining acceptance to University of Colorado Medical School in Denver. Now you can stay close to home and continue to cheer for your Broncos, Nuggets, Avalanche and Rockies. Congratulations, Bro.
Friday, May 11, 2007
Friday, April 20, 2007
"Jesus Camp", Shame and Fundamentalism
I just watched Jesus Camp and one word sticks out for me: shame.
A lot of what was said I would agree with at some level, but for all the shame that was involved. I saw that shame in these children's tears. They internalized all the sin they were told was in them and in the world, and the it seems like it was that burden that caused the intense emotions that expressed itself as tears. They cried because they had been named as evil, and then told that it is their responsibility to tell everyone else they are evil. Shame is naturally evangelistic, and so it's not much of a stretch for these kids to easily become evangelists of this bastardized "gospel" of shame. When a person is consumed with shame, they cannot love, all they can do is shame others.
Speaking of shame, I don't want to vilify the specific people who were portrayed in this movie. Instead, I would like to ask broader questions about what should be taught to children, both in the church and in the home. Or, perhaps more foundationally, how is your theology different than that which was portrayed in the film (or is it?) and why? And what part do you think shame plays in fundamentalism as a whole?
A lot of what was said I would agree with at some level, but for all the shame that was involved. I saw that shame in these children's tears. They internalized all the sin they were told was in them and in the world, and the it seems like it was that burden that caused the intense emotions that expressed itself as tears. They cried because they had been named as evil, and then told that it is their responsibility to tell everyone else they are evil. Shame is naturally evangelistic, and so it's not much of a stretch for these kids to easily become evangelists of this bastardized "gospel" of shame. When a person is consumed with shame, they cannot love, all they can do is shame others.
Speaking of shame, I don't want to vilify the specific people who were portrayed in this movie. Instead, I would like to ask broader questions about what should be taught to children, both in the church and in the home. Or, perhaps more foundationally, how is your theology different than that which was portrayed in the film (or is it?) and why? And what part do you think shame plays in fundamentalism as a whole?
Wednesday, April 04, 2007
Are you a charismatic (going to heaven), or a cessationist (going to hell)? An unbiased view on certain gifts of the Holy Spirit
For the past two weeks, my life has been smothered with the question: are you a cessationist or a charismatic?
It all started when I began to read one of my dad's books, Who's Afraid of the Holy Spirit? The first chapter deals with 11 theses on how cessationists and charismatics need to change. As a rough definition, cessationists believe that certain spiritual gifts brought on by the Holy Spirit (namely speaking in tongues, performing miracles, and faith healings) no longer exist (or at least are no longer at the will of one person) and died out after the last apostle died. Charismatics believe that all the spiritual gifts are alive and well and can be encompassed in one person. My dad is a cessationist. I am a cessationist (in as much as I have studied this past fortnight; the title was a stupid joke, not a mistake). Now, don't let me get you confused thinking that cessationists believe that healing no longer occurs, or that God no longer performs miracles. It is simply the idea that the Holy Spirit works through all of us, is occasionally prompted by prayer, and no longer gives these gifts to individuals to perform these things at will.
But, now is not the time for my take on this subject. I am currently forming my opinion on this subject and would like all of your input. I will answer any questions I can from my view point (seeing as I am the only cessationist I know in my age group). If you want, I can post some inputs from my dad. Also, I am going home in a couple weeks and sitting down to talk with him about the subject, so, if I can't answer stuff, I'll be sure to ask him. A good beginning point to think of is, if these gifts still exist, where were they during what is considered the second biggest event in Christian history (post resurrection), the Reformation?
It all started when I began to read one of my dad's books, Who's Afraid of the Holy Spirit? The first chapter deals with 11 theses on how cessationists and charismatics need to change. As a rough definition, cessationists believe that certain spiritual gifts brought on by the Holy Spirit (namely speaking in tongues, performing miracles, and faith healings) no longer exist (or at least are no longer at the will of one person) and died out after the last apostle died. Charismatics believe that all the spiritual gifts are alive and well and can be encompassed in one person. My dad is a cessationist. I am a cessationist (in as much as I have studied this past fortnight; the title was a stupid joke, not a mistake). Now, don't let me get you confused thinking that cessationists believe that healing no longer occurs, or that God no longer performs miracles. It is simply the idea that the Holy Spirit works through all of us, is occasionally prompted by prayer, and no longer gives these gifts to individuals to perform these things at will.
But, now is not the time for my take on this subject. I am currently forming my opinion on this subject and would like all of your input. I will answer any questions I can from my view point (seeing as I am the only cessationist I know in my age group). If you want, I can post some inputs from my dad. Also, I am going home in a couple weeks and sitting down to talk with him about the subject, so, if I can't answer stuff, I'll be sure to ask him. A good beginning point to think of is, if these gifts still exist, where were they during what is considered the second biggest event in Christian history (post resurrection), the Reformation?
Thursday, March 29, 2007
Good Grief?
When confronted with grief, what do you do? I do what I think a lot of men do, I kill it or I run from it. Grief is not safe, it's not masculine; I've got to get away from it as quickly as possible. Diffuse it with a joke, or maybe with optimism. Or maybe with a sense of futility - I can't change it, so why should I feel it? But what am I so afraid of? And if you are with me on this, what are you so afraid of? What does a tear, especially in front of someone, cost you?
What if we followed in the footsteps of Christ? He was a man, a brilliantly strong man, but he was also called a "man of sorrows and full of grief." I don't think the two are mutually exclusive.
Maybe to truly be a man is to embrace your sorrow instead of hiding from it. Maybe strength is being able to feel, to weep and shed tears for yourself without shame. Maybe a good place to start is to grieve the fact that there is shame for a lot of men (myself included) when it comes to grief and, indeed, tears. Why should I be ashamed of my tears? Why should I be afraid to feel?
Cry, wail, tear your clothes, because our world has a really fucked up view of masculinity, and we have inherited it.
But what will we do with it now that it's ours?
What if we followed in the footsteps of Christ? He was a man, a brilliantly strong man, but he was also called a "man of sorrows and full of grief." I don't think the two are mutually exclusive.
Maybe to truly be a man is to embrace your sorrow instead of hiding from it. Maybe strength is being able to feel, to weep and shed tears for yourself without shame. Maybe a good place to start is to grieve the fact that there is shame for a lot of men (myself included) when it comes to grief and, indeed, tears. Why should I be ashamed of my tears? Why should I be afraid to feel?
Cry, wail, tear your clothes, because our world has a really fucked up view of masculinity, and we have inherited it.
But what will we do with it now that it's ours?
Friday, March 09, 2007
An Attempt at Celtic Prayer
I move today
Towards the holy Father
Towards the loving Christ
With the gentle Spirit
Intellectually humbled,
As I seek to know
The One who is unknowable
As I seek to love
Three who are love
As I seek community
With the Holy Community
You seek me out Yourself
And make Yourself known to me
And make me to love You
And make for me a Holy Community
I cannot even take a step,
Without acknowledging
The goodness of the Creator
The salvation of the Son
The presence of the Holy Spirit
For your presence is all too real and close
I am surrounded by shrouded mountains
That testify to your hidden Glory
That, though often unseen, remain nearby
That, even under clouds, they Are
So Are You
Heavenly Father
Glorious Son
Beautiful Spirit
It is in Your hope that I move.
Towards the holy Father
Towards the loving Christ
With the gentle Spirit
Intellectually humbled,
As I seek to know
The One who is unknowable
As I seek to love
Three who are love
As I seek community
With the Holy Community
You seek me out Yourself
And make Yourself known to me
And make me to love You
And make for me a Holy Community
I cannot even take a step,
Without acknowledging
The goodness of the Creator
The salvation of the Son
The presence of the Holy Spirit
For your presence is all too real and close
I am surrounded by shrouded mountains
That testify to your hidden Glory
That, though often unseen, remain nearby
That, even under clouds, they Are
So Are You
Heavenly Father
Glorious Son
Beautiful Spirit
It is in Your hope that I move.
Wednesday, March 07, 2007
A deeper pursuit
So when we want to excel still more, when we desire to seek hard after God, what is our role? Where do our efforts come into the scheme of things? How do we surrender our desire to know God more intimately and let Him draw us in?
Where does discipline and focus, and self denial, sacrifice, etc... come into play?
How do we let go of our relationship with God and trust that He really means it when He says no one can snatch us out of His hand? How do we seek a loving God who is constantly loving us?
How does abiding in the grace freely given to us interact with the call to obedience and James' call to do? Ours is not simply a faith of good intentions, but one where faith leads to a freedom to choose to love God, leads us to action, leads us to pursue those good works prepared in advance for us to do (Eph 2:10), right?
Can we even assume we know the path to pursue after God, The God, the I AM? Are we idolizing ourselves when we place ourselves in a position of power in this relationship? Is our power simply how far we will let God come after us? How intimately will we allow God to reveal Himself to us?
Must we simply live in complete surrender and yet live every day surrendering even our efforts to know, love, and worship God? What the heck does it mean to live in complete surrender? What does laying everything at the foot of the cross look like?
How many sentences can I write without making a declarative statement?
Those are just some of my questions rambling around as I contemplate my relationship with God and how my desire for Him, my choices, my actions, my heart, my sin, His grace, His mercy, and His love each play a role. What takes the lead, who drives this relationship? How do I fall deeply in love with God and chase after Him, while letting Him do work in my heart and in my life?
I'm glad God loves me, and has a wonderful plan for my life. What's my role in accomplishing it? How do I be the man that God is shaping me into?
Can I ask anymore questions that come close to getting to the point but don't quite capture the heart level idea?
I'm really glad the Holy Spirit groans on our behalf with groans too deep for words. Sometimes I like to groan before God. Today is not a groan day though. Today is a good day.
Where does discipline and focus, and self denial, sacrifice, etc... come into play?
How do we let go of our relationship with God and trust that He really means it when He says no one can snatch us out of His hand? How do we seek a loving God who is constantly loving us?
How does abiding in the grace freely given to us interact with the call to obedience and James' call to do? Ours is not simply a faith of good intentions, but one where faith leads to a freedom to choose to love God, leads us to action, leads us to pursue those good works prepared in advance for us to do (Eph 2:10), right?
Can we even assume we know the path to pursue after God, The God, the I AM? Are we idolizing ourselves when we place ourselves in a position of power in this relationship? Is our power simply how far we will let God come after us? How intimately will we allow God to reveal Himself to us?
Must we simply live in complete surrender and yet live every day surrendering even our efforts to know, love, and worship God? What the heck does it mean to live in complete surrender? What does laying everything at the foot of the cross look like?
How many sentences can I write without making a declarative statement?
Those are just some of my questions rambling around as I contemplate my relationship with God and how my desire for Him, my choices, my actions, my heart, my sin, His grace, His mercy, and His love each play a role. What takes the lead, who drives this relationship? How do I fall deeply in love with God and chase after Him, while letting Him do work in my heart and in my life?
I'm glad God loves me, and has a wonderful plan for my life. What's my role in accomplishing it? How do I be the man that God is shaping me into?
Can I ask anymore questions that come close to getting to the point but don't quite capture the heart level idea?
I'm really glad the Holy Spirit groans on our behalf with groans too deep for words. Sometimes I like to groan before God. Today is not a groan day though. Today is a good day.
Saturday, March 03, 2007
long time no post
So it was relatively mafan (hassle) for me to convert over to this whole google driven thing, but now here I am, able to post once again on the board.
So many exciting things have happened in my life since I last posted. In brief, I'm staying here for a second year, being humbled greatly, learning how to live in grace, recognizing I can be very performance driven, realizing that comes from insecurity and a desire to prove myself, realizing I don't need to beat myself up for any of that because I live in Grace and God loves me unconditionally.
Learning to live in grace has meant learning to trust God. That's hard, and has hard things associated with it. For Abraham it meant setting Issac his sole son and heir on an alter tied up with a knife raised to strike. Can you imagine even at that point trusting that God would still fulfill His promises. The fear, the doubt, the questioning, but still acting and stepping out in faith. That's pretty amazing. I want to trust God like that. God I don't know how you're going to do this, but I trust that your way is the best way to do it. Whatever it is.
Anything that's been a lot of the big lessons I've been learning. I need to go, more on the exciting things happening in my life later...
So many exciting things have happened in my life since I last posted. In brief, I'm staying here for a second year, being humbled greatly, learning how to live in grace, recognizing I can be very performance driven, realizing that comes from insecurity and a desire to prove myself, realizing I don't need to beat myself up for any of that because I live in Grace and God loves me unconditionally.
Learning to live in grace has meant learning to trust God. That's hard, and has hard things associated with it. For Abraham it meant setting Issac his sole son and heir on an alter tied up with a knife raised to strike. Can you imagine even at that point trusting that God would still fulfill His promises. The fear, the doubt, the questioning, but still acting and stepping out in faith. That's pretty amazing. I want to trust God like that. God I don't know how you're going to do this, but I trust that your way is the best way to do it. Whatever it is.
Anything that's been a lot of the big lessons I've been learning. I need to go, more on the exciting things happening in my life later...
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